NUFFNANG ADS

Friday, July 6, 2012

Mahalnya Maruah Wanita


- Assalamualaikum -

Masyarakat & suasana sekarang sangat bagus kerana sudi bertudung walau apa pun niat memakainya namun,bukankah lebih manis dipandang jika bertudung & menutup aurat seperti dalam tuntutan syariat Islam?


Yang wajib itu bukan memakai tudung tetapi menutup aurat.
Andainya kita memakai tudung yang tabarruj,itu juga dikira haram di sisi Islam.


Tabarruj berasal daripada perkataan Barajjun yang bermaksud luas/tinggi.
Tabarruj dapat diertikan sebagai :-


  • Menampakkan perhiasan dan segala yang dapat mengundang syahwat lelaki. 
  • Menampakkan perhiasan kepada lelaki bukan mahram (ajnabi).Adapun menampakkan perhiasan kepada suami,tidaklah tercela
  • Menzahir @ mendedahkan kecantikan yang wajib ditutup
  • Perilaku wanita yang menampakkan perhiasan & kecantikannya serta segala sesuatu yang wajib ditutup kerana dapat membangkitkan syahwat lelaki.




Wanita yang bertudung sempurna & menutup aurat seperti tuntutan syariat Islam,sangat cantik untuk dipandang kerana dirinya sendiri umpama bidadari kayangan yang sukar didekati.



Arigatou gozaimasu !!!





Thursday, July 5, 2012

Ragam Budak F6


- Assalamualaikum -


Such a wonderful moment i had in my entire life!!


Ragam kami lepas tension..hehe



Students Pra-U 2 Pengajian Perniagaan




Badan Pengawas Sekolah
Yang dok depan-depan uw sume budak-budak F6
ngeh,tabik hormat..huhu





Arigatou gozaimasu!!




Wednesday, July 4, 2012

Time


- Assalamualaikum -



My MUET teacher said :-


Time


Tide

Wait

For

No 

Man






Arigatou gozaimasu !!





Tuesday, July 3, 2012

Diversity



- Assalamualaikum -



‘We live and work in a society characterised by considerable diversity’
                                                                             (Thompson, 2006: 174).

What are the implications of this ‘diversity’ for social care practitioners?

"Civilization is a method of living and an attitude of equal respect for all people."

                                                                                                        Obama B. (2006)

Michael Martin presented a speech in Dublin (2001) in regards to ‘Meeting the Challenges of Cultural Diversity in the Health Care Sector in Ireland’. In his speech, Michael Martin stated that diversity gives social care practitioners the opportunity to develop their knowledge and understanding of the issues surrounding cultural diversity in the health care sector from the twin perspectives of both clients and staff.” Awareness and sensitivity training for staff is a key requirement for adapting to a diverse population. The focus of the training should be on the development of the knowledge and skills to provide services sensitive to cultural diversity.” (www.dohc.ie/issues).

According to (Thompson, 2001: 34), diversity is a term increasingly being used to emphasise the differences between individuals and across groups, and the fact that such differences are best seen as assets to be valued and affirmed, rather than as problems to be solved. Diversity and difference can cause discrimination and thus oppression can take place.

This essay will discuss diversity and its potential effects with regards to social care work. Social care workers (SCW) encounter many problems and obstacles in attending the elderly, the young and the physically impaired. Ireland becoming a much more multi-cultural society,  has had an affect on the clients that are worked with and the colleagues that are encountered. It is now not unusual for a SCW to work with a black person or a person from an Eastern European country. Nor is it unusual to work with a child from an ethnic minority in residential care. This essay will discuss how the challenges of working with diversity and concerns in the social care workplace, are being addressed. Definitions and types of diversity will be explored and also how managing diversity can benefit communities and organisations in modern day multi-cultural societies.

According to Worman, (2005) diversity can best be described as, the range of visible and non-visible differences that exist between people. Worman describes three types of diversity:

    • Social diversity such as age, race, ethnicity and gender.

    • Value diversity such as psychological differences based on personality and attitudes.

    • Informational diversity which includes organisational differences in education, tenure and function.

Worman describes how definitions of diversity are almost as diverse as the subject itself.

According to Laird, (2008) concerns with racism first emerged in the social-work profession in the 1970s and during the 1980s major social-work texts appeared to guide practice (Payne, 2005: 277). The new Diploma in Social Work was introduced in 1990 and it made it compulsory for anti-racist practice to be part of the prospectus.

Thompson’s advanced work on the ‘PCS analysis’, (1998, 2006) refers to the personal, cultural and structural levels at which discrimination can occur, as a means of identifying and combating oppression against ethnic service users. As a result of his research Thompson would say that the combination of personal and cultural predispositions can create an ethnocentric outlook. Ethnocentrism results in judging other distinctive groups of people according to the norms of one’s own group (ibid).

 “Practitioners and service users recognise that language and cultural barriers can limit the provision of effective and meaningful social care.” (Share et al 2009: 423).

To be effective at their job, Social Care Workers (SCW) need to acquire the skills in dealing with culturally different co-workers, subordinates peers and clients. Powell (2004) points out those organisations are becoming increasingly aware of the need to understand and respond to demographic trends in the modern employment force. SCWs need to gain an awareness and understanding of the environment around them in order to provide effective supports to service users and their individual needs. A lack of knowledge and/or a lack of understanding can lead to discriminatory practice. Lack of knowledge can simply mean not being aware of the needs and choices of an individual. This information may include dietary requirements, religious practices, cultural differences, language barriers or personal rituals (ibid). According to Thomas (1991), diversity in the workplace is more than race and gender. It can also refer to lifestyle, age, sexual preference, functional speciality and geographical location. Communities and organisations are becoming extremely diverse and are being challenged to manage diversity. Wilson (1997) describes the ‘changing workforce’ as the ‘new workforce’. For example, today’s workforce includes more dual earner families, an older work force, more people of colour and ethnic minorities, more people with disabilities and more homosexual workers. “These ‘new workers’ are more demanding and expect greater employee involvement, better work and family balance and access to more vital information,”  Legal frameworks are in existence in order to encourage the Irish workforce to acknowledge and appreciate diversity. The Employment Equality Act 2004 and the Equal Status Act 2000 prohibit discrimination on nine grounds including race and membership of the travelling community. Section 24 of the Employment Equality Act 2004, states that it is aimed to: ‘Implement the principle of equal treatment between persons irrespective of racial or ethnic origin.....establishing a general framework for equal employment and occupation and equal treatment for men and women in regards to employment, vocational training and promotion.’

As SCWs, in a diverse workforce, there is a need to recognise and respect such differences. Ethnic and cultural diversity are not a new occurrence in Ireland. The Irish Travelling Community has a long history as an indigenous minority group with a strong culture and identity of their own. Only by acknowledging differences in a respectful way and informing ourselves with regard to them can we address these differences and embrace them. Equality and diversity are about the understanding and valuing of difference. It is about creating a working environment that recognises respects and harnesses difference. A fair environment allows everyone to contribute and gives the opportunity to all to fulfil their potential.

Progressive awareness of diversity is to take apart preconceptions about ethnic origin, gender, age or disability is both an economic and social necessity. SCWs face many challenges in their everyday work environment. In stressful situations it is important to have support, for example, from the team you work with, your supervisor or even an individual co-worker. Consistency is an important tool for any SCW so as to provide the best service for the people that they work with. Powell (2004) explains that ignoring diversity may limit a team in its work to reach a required goal. According to Powell, SCWs benefit from working in a multicultural environment as it teaches them a culture of inclusion and they can benefit from the range of skills and values that are present in the team. This leads to the absence of discrimination and prejudice and ultimately both the staff and clients benefit from this environment.” “Effective social work education and practice in the increasingly mobile and diverse modern European society requires and understanding of minority ethnic cultures and sensitivity to inter-cultural perspectives.”  (IFSW: Ethics of Social Work, 2004).

The year 2007 was designated as the “European Year of Equal Opportunities for All” by the European Council and the European Parliament. The objectives of this strategy were to facilitate and celebrate diversity and equality, emphasising the positive contribution that people, irrespective of their sex, racial or ethnic origin, religion, beliefs, disability, age or sexual orientation can make to society as a whole. It also aimed to create a cohesive society. “The experience of working together can result in powerful changes in people’s attitudes and behaviour towards each other.” (Wilson, 2008: 45). Maidment et al (2002) explain how several writers have researched different models for educating both students and staff about diversity. The use of self-awareness workshops, case study analysis, seminars, integration exercises and college courses have been advocated in teaching students about working with difference. “New employee orientation programmes are ideal for introducing workers to the organisations expectations regarding treatment of fellow workers and clients whatever their cultural or ethnic background.” (Edewor, 2007: 78).

The National Association of Social Workers (N.A.S.W) describes the responsibilities of social workers as to ‘act to expand choice and opportunity for all persons, with special regard for vulnerable, disadvantaged, oppressed and exploited people and groups.’ These standards heighten the acceptance and respect for diversity as a fundamental social work value. Share et al (2009) points out that many third level institutions providing social care courses integrate inter-cultural training as part of the prospectus. Many organisations adopt diversity programmes to combat exclusion in the work place. “Social workers have a professional mandate to identify and challenge organisational systems and individual practices that compromise client service, choice and general well-being.” (Maidment et al, 2002: 399).

 “One of the most important challenges facing modern societies, and at the same time, one of the most significant opportunities, is the increase in ethnic and social heterogeneity in virtually all advanced countries. The most certain prediction that we can make about almost any modern society is that it will be more diverse a generation from now than it is today”. (Putnam, 2007, cited in Share et al, 2009: 4). Putnam went on to say in the theoretical tool kit of social science we find two diametrically opposed perspectives on the effects of diversity on social connections. The first, usually labelled the ‘contact hypotheses, argues that diversity fosters interethnic tolerance and social solidarity. As we have more contact with people who are unlike us, we overcome our initial hesitation and ignorance and come to trust them more (ibid). This is true in social care an example been the first time a service user would have had a black worker as a carer there could or would have being name calling because they did not know any better. In some cases this has improved as the client and carer have gotten to know each other and come to realise that the only difference is their culture and not what colour they are.

Throughout this essay, it has been made clear that in order for social care work to be effective and fair, SCWs need to acknowledge difference and embrace it so as to reap the benefits of a diverse workforce. This essay has shown how racism has no place for the SCW in the work place. Working with clients who have diverse needs can only serve to further teach a social care worker and enrich their practice, which in turn promotes their standard of professionalism and experience. This essay has shown just what diversity is and what types of diversity challenge social care workers on a daily basis. It has also emphasised how important training and development is in order to give potential social care workers a prepared insight into how diversity can be managed and respected. The world is a small place and social care workers need to recognise and embrace all cultures and their respective differences in order to further enhance their ability to help all service users in multicultural Ireland.




Arigatou gozaimasu !!!






Sunday, July 1, 2012

Pesanan Lukmanul Hakim


- Assalamualaikum -

Hari ni saja nak kongsi artikel daripada I LUV ISLAM.
Mungkin juga pesanan yang dah lama kita abaikan dalam hidup kita.
Ada 25 pesanan Lukmanul Hakim.



Hai anakku; ketahuilah, sesungguhnya dunia ini bagaikan lautan yang dalam, banyak manusia yang karam ke dalamnya. Bila engkau ingin selamat, agar jangan karam, layarilah lautan itu dengan SAMPAN yang bernama TAKWA, ISInya ialah IMAN dan LAYARnya adalah TAWAKKAL kepada ALLAH.


Orang - orang yang sentiasa menyediakan dirinya untuk menerima nasihat, maka dirinya akan mendapat penjagaan dari ALLAH. Orang yang insaf dan sedar setalah menerima nasihat orang lain, dia akan sentiasa menerima kemuliaan dari ALLAH juga.


Hai anakku; orang yang merasa dirinya hina dan rendah diri dalam beribadat dan taat kepada ALLAH, maka dia tawadduk kepada ALLAH, dia akan lebih dekat kepada ALLAH dan selalu berusaha menghindarkan maksiat kepada ALLAH.


Hai anakku; seandainya ibubapamu marah kepadamu kerana kesilapan yang dilakukanmu, maka marahnya ibubapamu adalah bagaikan baja bagi tanam tanaman


Jauhkan dirimu dari berhutang, kerana sesungguhnya berhutang itu boleh menjadikan dirimu hina di waktu siang dan gelisah di waktu malam.


Dan selalulah berharap kepada ALLAH tentang sesuatu yang menyebabkan untuk tidak menderhakai ALLAH. Takutlah kepada ALLAH dengan sebenar benar takut ( takwa ), tentulah engkau akan terlepas dari sifat berputus asa dari rahmat ALLAH.


Hai anakku; seorang pendusta akan lekas hilang air mukanya kerana tidak dipercayai orang dan seorang yang telah rosak akhlaknya akan sentiasa banyak melamunkan hal hal yang tidak benar. Ketahuilah, memindahkan batu besar dari tempatnya semula itu lebih mudah daripada memberi pengertian kepada orang yang tidak mahu mengerti.


Hai anakku; engkau telah merasakan betapa beratnya mengangkat batu besar dan besi yang amat berat, tetapi akan lebih lagi daripada semua itu, adalah bilamana engkau mempunyai tetangga (jiran) yang jahat.


Hai anakku; janganlah engkau mengirimkan orang yang bodoh sebagai utusan. Maka bila tidak ada orang yang cerdik, sebaiknya dirimulah saja yang layak menjadi utusan.


Jauhilah bersifat dusta, sebab dusta itu mudah dilakukan, bagaikan memakan daging burung, padahal sedikit sahaja berdusta itu telah memberikan akibat yang berbahaya.


Hai anakku; bila engkau mempunyai dua pilihan, takziah orang mati atau hadir majlis perkahwinan, pilihlah untuk menziarahi orang mati, sebab ianya akan mengingatkanmu kepada kampung akhirat sedangkan menghadiri pesta perkahwinan hanya mengingatkan dirimu kepada kesenangan duniawi sahaja.


Janganlah engkau makan sampai kenyang yang berlebihan, kerana sesungguhnya makan yang terlalu kenyang itu adalah lebih baiknya bila makanan itu diberikan kepada anjing sahaja.


Hai anakku; janganlah engkau langsung menelan sahaja kerana manisnya barang dan janganlah langsung memuntahkan saja pahitnya sesuatu barang itu, kerana manis belum tentu menimbulkan kesegaran dan pahit itu belum tentu menimbulkan kesengsaraan.


Makanlah makananmu bersama sama dengan orang - orang yang takwa dan musyawarahlah urusanmu dengan para alim ulamak dengan cara meminta nasihat dari mereka.


Hai anakku; bukanlah satu kebaikan namanya bilamana engkau selalu mencari ilmu tetapi engkau tidak pernah mengamalkannya. Hal itu tidak ubah bagaikan orang yang mencari kayu bakar, maka setelah banyak ia tidak mampu memikulnya, padahal ia masih mahu menambahkannya.


Hai anakku; bilamana engkau mahu mencari kawan sejati, maka ujilah terlebih dahulu dengan berpura pura membuat dia marah. Bilamana dalam kemarahan itu dia masih berusaha menginsafkan kamu,maka bolehlah engkau mengambil dia sebagai kawan. Bila tidak demikian, maka berhati hatilah.


Selalulah baik tutur kata dan halus budi bahasamu serta manis wajahmu, dengan demikian engkau akan disukai orang melebihi sukanya seseorang terhadap orang lain yang pernah memberikan barang yang berharga.


Hai anakku; bila engkau berteman, tempatkanlah dirimu padanya sebagai orang yang tidak mengharapkan sesuatu daripadanya. Namun biarkanlah dia yang mengharapkan sesuatu darimu. 



Jadikanlah dirimu dalam segala tingkahlaku sebagai orang yang tidak ingin menerima pujian atau mengharap sanjungan orang lain kerana itu adalah sifat riya~ (riak) yang akan mendatangkan cela pada dirimu.


Hai anakku; janganlah engkau condong kepada urusan dunia dan hatimu selalu disusahkan olah dunia saja kerana engkau diciptakan ALLAH bukanlah untuk dunia sahaja. Sesungguhnya tiada makhluk yang lebih hina daripada orang yang terpedaya dengan dunianya.


Hai anakku; usahakanlah agar mulutmu jangan mengeluarkan kata kata yang busuk dan kotor serta kasar, kerana engkau akan lebih selamat bila berdiam diri. Kalau berbicara, usahakanlah agar bicaramu mendatangkan manfaat bagi orang lain.


Hai anakku; janganlah engkau mudah ketawa kalau bukan kerana sesuatu yang menggelikan, janganlah engkau berjalan tanpa tujuan yang pasti, janganlah engkau bertanya sesuatu yang tidak ada guna bagimu, janganlah mensia siakan hartamu.


Barang sesiapa yang penyayang tentu akan disayangi, sesiapa yang pendiam akan selamat daripada berkata yang mengandungi racun, dan sesiapa yang tidak dapat menahan lidahnya dari berkata kotor tentu akan menyesal.


Hai anakku; bergaullah rapat dengan orang yang alim lagi berilmu. Perhatikanlah kata nasihatnya kerana sesungguhnya sejuklah hati ini mendengarkan nasihatnya, hiduplah hati ini dengan cahaya hikmah dari mutiara kata katanya bagaikan tanah yang subur lalu disirami air hujan.


Hai anakku; ambillah harta dunia sekadar keperluanmu sahaja, dan nafkahkanlah yang selebihnya untuk bekalan akhiratmu. Jangan engkau tendang dunia ini ke keranjang atau bakul sampah kerana nanti engkau akan menjadi pengemis yang membuat beban orang lain. Sebaliknya janganlah engkau peluk dunia ini serta meneguk habis airnya kerana sesungguhnya yang engkau makan dan pakai itu adalah tanah belaka. Janganlah engkau bertemankan dengan orang yang bersifat talam dua muka, kelak akan membinasakan dirimu.



p/s --> Di antara sifat mukminin dalam Al-Quran : -
 Mereka berpesan-pesan dengan kebenaran & berpesan-pesan dengan kesabaran.
Mereka yang membaca,berpesanlah kepada mereka yang lain.



Arigatou gozaimasu !!!!